Pluralisme

Indonesia is a country in the world kuliah Paing, both in terms of geography, ethnic diversity, customs and cultural diversity, and diversity of belief, in theory has the potential to become a big country. But also open the possibility of tensions and conflicts. Because in fact, ethnic and religious diversity is a difficult distinction in any country united.
Diversity in Indonesia is not going to be united if the various groups are more interested in themselves without regard golongannya other groups. Therefore, to build this national unity required a moderate attitude, tolerant, balanced, fair trial of all groups and was fully aware that diversity is a thing that can not be denied in this archipelago.
To build awareness on the attitude, one initiative of the boarding school students under the tutelage Ngalah KH. M. Sholeh Baharuddin (Kiai Sholeh), is making a book to gather ideas Sholeh Kiai, which this book is intended seagai reference in national and state life to generations of Indonesia could be the goal of harmony and peace in this beloved nation Indonesia.

Part I:
View of Kiai in the Context of National
1. Basic Islam and the Republic of Indonesia
Basic speaking Republic of Indonesia, of course, is none other than PANCASILA. Pancasila, which contains universal values with the principle of "Bhineka Tunggal Ika" her, dug from the earth, earth, and agreed as the basis of national consensus unitary republic of Indonesia. Where consensus believes in God the Almighty God can transcend religious differences dn ethnic nation in a society. On the other hand, the occurrence of conflicts and tensions in different regions of the Republic of Indonesia in the era of reform proved that sertelah less careful in managing our country's diversity can jeopardize the integrity of the nation. Thus the common challenge today is how we can realize the potential and symbols perspektik diversity in socio-cultural resistance without sacrificing the ideals of reform itself.
On the tensions and conflicts in various regions some time ago, Muslim groups beberpa make a conclusion that the foundation of our country is not relevant Pancasila to overcome the problems facing the nation. In addition, we have information that the Pancasila as the basic state is not in accordance with the provisions of the Islamic religion. Who says? That is a conclusion that in a hurry and are thinking very narrow and shallow. " Why is that? Because the basic state Pncasila Indonesia as well actually very Islami (in accordance with the religion of Islam). If you do not believe, well let's see together, suitability principles of Pancasila with verses contained in the Holy Qur'an.
Sila I: Ketuahanan Yang Maha Esa
In this first principle contained in the sense ketauhidan teaching faith in Almighty God, as reflected in the holy book the Koran;
Your Lord is the Almighty God. Those who do not believe in the Hereafter, their hearts deny (keesaaan God), while they themselves are the people proud. "(Surat al-Nahl: 22).

And in the letter of al-Baqarah verse 163 is described as well.
"And the Lord your God is One God, there is no God but He, Most Gracious, Most Merciful". (Surat al-Baqara: 163)

In the letter al-Ankabut paragraph 46 is also described as follows:
..... and say; We believe in (the books) are revealed to us and revealed to you, our Lord and your Lord is one ". (Surat al-Ankabut: 46)

Sila II: Humanitarian Just and Civilized
This reflects both the precepts of humanitarian values that uphold fair and civilized manner, it is also recommended in the Qur'an; letter al-Nahl verse 90.
"Verily Allah sent (you) to be fair and do good, giving to kinsfolk, and He forbids indecency, kemungkaran and hostility. He gave instruction to you, that ye may take heed ". (Surat al-Nahl: 90)

Sila III: Unity of Indonesia
Third Sila describes a life of harmony, peace, side by side in the frame based on the diversity of the nation with unity and togetherness, as the commandments of God in the letter, Ali Imron paragraph 103.
"And hold fast to the rope you all (of) Allah, and do not divorce disarray, and remember the favor of Allah unto you when you were (the rage) hostile enemies, God unites hearts, then you menjadilah for the favors of Allah, the people the brothers ". (Surah ali-Imron 103)

Sila IV: Democracy Dipipin By Hikmad Wisdom in Permusyawratan / Representative
Sila, giving guidance in the implementation of leadership and in taking a decision that must be wise to remain under discussion. This is described in the Koran verse letter Sad 20:
"And We strengthened his kingdom and We gave him wisdom and decisive in resolving disputes". (Surah Sad: 20)
"And We strengthened his kingdom and We gave him wisdom and decisive in" It was by the grace of Allah that you apply gentle with them. If you are being hard again be rude, they would have distanced themselves from the round. Therefore ma'afkanlah them and ask forgiveness for them, and bermusyawaratlah with them in the matter ". (ali Imron: 159)

Sila V: Social Justice for All People of Indonesia
Sila that describe and aspire to the realization that life is just, prosperous, for all the diverse people. It also instructed in the letter of al-Maa'idah paragraph 8
resolve disputes ". (Surah Sad: 20)
"O ye who believe, let you be the people who always uphold (the truth) because they God, to witness with justice. And let not the time hatred of others, encourages you to apply unfair. Be just, because justice is closer to piety, and fear Allah, verily Allah is Aware of what ye do ". (Surat al-Maa'idah 8)

In other verses also mentioned:
"O believers, be you people who really justice, as witnesses to Allah even as against yourselves, or the mother and the father's relatives. If he is rich or poor: for Allah knows better kemaslahatannya. So follow not the desires for wanting to deviate from the truth. And if you play the reverse (the words) or decline to do justice, verily Allah is Knower of all that ye do ". (Surat al-Nisa ': 135)

2. Self-image of Indonesia Citizenship
Bhinneka Tunggal Ika, meaning is different, but one also that comes from a book or books of essays mpu Sutasoma Tantular / Professor Tantular. Bhineka deeply Tunggal Ika, meaning even in Indonesia as a multicultural country, where there are many tribes, religions, races, arts, customs, language, etc. but still a unity of nation and compatriots. United with the flag, anthem, currency, language and so forth.
But the reality of this multicultural nation that was, still there are some Islamic groups who opposed when Bhinneka Tunggal Ika a basic principle of Pancasila as the basis of Indonesian republic. Once again they thought it was not Islam.Padahal Allah had decreed in his firm letter al Hujurat paragraph 13 that the diversity on this earth is one of power and kebesarnNya evidence.
It means: "O Mankind, indeed we have created you from a male and a female and made you into nations and tribes, you sukusupaya each other. Verily the most honored person in antaar you in Allah's ialaah the most devoted people in antaraa you. Verily Allah is Knower, Aware ".

In addition, the Qur'an sura Baqrah paragraph 213 was also described as follows:

It means: "Man is the one aalah people. (after the dispute arose), then God sent the prophets as a giver of glad tidings and warning ... "

3. Kiai of Homeland Ma'lumat
Country Indonesia consists of various islands, tribes, art and culture, language and religion are different. The difference is collected and is one unit in the frame of "the Republic of Indonesia 'that the principles of Pancasila and the Constitution of 1945.
But there are some groups or classes yag want and make efforts to change the basic state of our beloved Indonesia is a form of "Islamic State". And the efforts of some group or groups, we explicitly take a position to disagree if the country is made Indonesia the Islamic State, with reasons:
a. Pancasila is in conformity with the Qur'an,
b. Prophet himself never form a system of Islamic countries (read: Constitution of Medina),
c. Class or group considered:
 No respect even betrayed the freedom fighters and the nation state of Indonesia
 Trying to divide the people of Indonesia to the detriment of order or system of the state of Indonesia and even tried to destroy the building / construction of the Unitary Republic of Indonesia (NKRI),
 There will be a shift in the order the values of Islamic culture, tradition or Ala NU.

4. Mutual Respect and Respect Differences

5. Constitution of Medina as a reference and a country life of a nation


Part II:
Kiai view of the Social Community
Best man is the benefit to other humans.


Part III:
Kiai's view of Religion and the Transformation of Culture
Religion is taught to value people as pemimipin earth to create a peaceful life and cool, which is reflected in the life and manghargai mutual respect based on lovingly.
Moral values of Islam are so high has continued to developed from generation to generation, this is the attitude shown in the figure world teposeliro reflected by Sayyidina Umar Bin Khattab Sophronius Bishop ra.terhadap before the Christians and Muslims in the Baitul Maqdis, the city of Jerusalem. The meeting of these two figures to produce a memorandum of understanding to establish a peaceful society, which is known as Aelia agreement (another term for Jerusalem), which reads:
"This is the peace given by the servant of Allah 'Umar Commander of the Faithful, the people of Aelia: he guarantee the safety of themselves, property, churches, their crosses, the sick and healthy, and all of their sect. Should not interfere with their church well apart, reduce, or altogether menghilangkanya, so should not force them to leave their religion, and should not interfere with them. And should not be for the people of Aelia to give shelter to the Jews ".
After that in front of The Holy Sepulchure (Church of the Holy Sepulcher of Jesus) bishop Sophronius handed over the keys to the city of Jerusalem caliph Umar Bin Khattab ra. Then 'Umar said to be delivered to a place to perform prayers. By Sophronius Umar delivered to the church to perform their prayers. But Omar refused to honor it while saying that he feared it would become a precedent for the next generation of Muslims to convert churches into mosques. Finally Umar perform their prayers outside / diteras church. This story is described in the book of Islamic Samahatul pp. 34 to 37:

Prophet Muhammad have great respect and protect non-Muslims